Sorry

Christina throws a piece of debris far over her head into the already overloaded, over-sized dumpster then screams in pain, clutching at her right shoulder.  Even from twenty yards away I know the shoulder is dislocated.

She is a young woman from Michigan, an EMT and firefighter–an angel really–who had volunteered to come to Middleburg, Florida and coordinate relief efforts for flood victims.  Earlier that day, we met Christina when our motley crew from Crossroad Church arrived at the Middleburg United Methodist Church, and before we divided into teams to go muck out homes.  Strong and beautiful, and she gave us our safety lecture.  She reminded me of my wife and daughter and daughters-in-law: mostly kind but a little fierce.  I wanted to adopt her.

Now I run toward her with no plan.  It has been over forty years since I graduated from medical school, nearly seven since I practiced neurosurgery, and I have never treated a dislocated shoulder.  I could only support her and immobilize the arm.  Between her cries I learned that she had suffered the dislocations before but she had no clue how to fix it.  We both collapse into the mud, kneeling face-to-face, both clutching her right arm.

I suggest the emergency room, but she cries No!  She tells me the longer it stays out, the worse it will be.  I need somebody to put it back it, she says.  Tears streak her cheeks and fall between us.

She doesn’t know me.  To her I am an old man kneeling in the mud with her.  Vague memories of shoulder anatomy float to consciousness as I see her arm where it shouldn’t be, forward with her biceps pointed at a bizarre angle across her chest.  I take her forearm and press down, then rotate her wrist toward me.  She utters another short gasp.  I feel a little click; I hope it is a tendon sliding into place.  Then the arm audibly thunks back into the joint and it is over.

For a few moments neither of us moves.  Greg lays hands on Christina’s shoulder and prays.  Her tears still fall into the mud.  Then she says what I don’t expect: I’m sorry.  I’m so sorry.

And I want to hug her and tell her a thousand things–but only one important thing–because I know exactly what she means.

I am like her.  As she runs toward fires, I ran to ERs.  As she resuscitates as an EMT, I operated as a surgeon.  As she volunteers to serve in disaster areas, I volunteered for medical missions.  We want to serve; we want to be heroic.

But there is a thin line between service and self-affirmation.  We become what we do, and when we can’t do it we are lost.  We are ashamed.  We are sorry.

We are “Marthas.”  Martha is the women who, when Jesus is coming to dinner and everybody (including her sister, for crying-out-loud) sits at his feet and listens, is in the kitchen cooking the meal.  Somebody has to do it, Martha thinks, and she is the one who shoulders the responsibility.  Martha wants to get dinner on the table; Christina and I want to muck out that flood-damaged house.  We are doing it for Jesus.  But when we fail, we forget that we are not loved for what we do but for who we are.

Jesus didn’t exactly criticize Martha for her service, but He did tell her that it was more than okay for her sister not to help.  In his gentle rebuke is a reminder: I can feed five thousand people with food out of thin air and turn water into wine.  Your sister knows she is loved; so are you.  You are a child of God.

A few days later, my ninety-eight-year-old mother complains of “indigestion” and general malaise.  My wife, Mary, sits with her for a few hours and realizes this is more than indigestion and calls me and her doctor.  I arrive and take Mom to the emergency care center.  For ten minutes she gasps for breath and clutches her chest as I drive her to the ER.  I know it is the aortic valve disease that has finally thrown her into congestive heart failure, and I fear this is the beginning of the end for her.  In between gasps, she says, I’m sorry.  I’m so sorry.

I know exactly what she means.

Mom is okay now.  She’s back in her assisted-living facility, taking care of herself and, in many ways, happier than I have ever seen her.  But her words on the way to the hospital reveal to me how persistent is the feeling that the love we receive is conditional.

God has a different message, one about unconditional love

We must know that this is true.  But when we cannot be who we want to be, when our shoulder is on fire and we collapse on our knees in the mud with tears streaming down our cheeks, or when our chest hurts and we can’t breathe, we forget.

It’s okay to cry because we hurt.  Jesus wept, too.  But we never have to cry because we have failed.  I try to tell Christina, and I try to tell Mom: Jesus loves you, just like you are, in sickness or health, injured or whole, strong or weak, serving or listening.

Then every day I try to remind myself.

After the Seizure: Day 5

Adam

 

I’m home, out of the hospital, and ready to get better. I have to get better. If I don’t all of the plans for my life and our marriage will go out the window.

I’m supposed to get used to the drugs and start feeling less sleepy. Things are supposed to get better. But I remember having cancer, how nothing was ever the same again. I had stared death in the face, lost my hair and a third of my body weight. Then I’d prepared to die bravely.

But now I had no idea of how to coexist with the drugs that suppressed not only my epilepsy, but also my awareness and my emotional affect. I had no idea of how to live with impairment.

The green couch, though splattered with stains from feeding babies, served as a good place to rest while I stared out into space. My two-year-old son and infant daughter hovered in the background, probably making a mess. I’d just called my friend to switch on-call shifts for the last requirement of my CPE, chaplain-training class. In a little while my wife would be home and I would go down for a four or five hour afternoon nap. In one day I’d gone from being a highly autonomous individual with serious responsibilities to being a man who couldn’t drive, couldn’t think straight and couldn’t be trusted to watch his children for more than an hour or two.

My circumstances changed in an instant, but my plans, my identity and my values changed at glacial speed. Throughout CPE training I’d seen myself as one of the smartest and best educated of the students. I’d been selected from over more than twenty people for the single spot in the residency program. My strengths were an ability to listen and “put the dots together.” My classmates described my ability to “put the dots together” as my propensity to hear about an experience ten or fifteen years ago and connect it to something one of my classmates or patients was doing or saying in the present day. I could also write very detailed, in-depth papers about my conversations with patients. My weakness lay in being emotive; even before the drugs I had trouble sharing the emotions of grief or pain with my patients, their families or my fellow students.

It was very important to me to be perceived as being one of the smartest and best educated. I did not want to re-experience the childhood taunts I had suffered as I struggled to overcome dyslexia. In adulthood I wanted to find a profession where my skills and intellect were valued. I’d already been a construction worker, a mailman, a warehouse worker and a teacher. I’d gone to seminary and finished with good grades and good recommendations because I was sure that God loved me and would find a place for me to love Him, serve Him, and maybe even let me take home a paycheck. The chaplaincy seemed like a good fit.

Now, sitting on the green couch in my living room, feeling numb and dumb and tired, I had no idea of how I could continue.

I still struggle to believe it, even now, but much of my suffering came from  illusions and deceptions that I’d constructed about myself. I’d struggled with learning how to read and get through school, so it became very important for me to think of myself as smart and have others perceive me as smart. I’d struggled to find a place in the adult world, so it became very important to think of myself as very qualified as a chaplain or minister, and to provide valuable help to others.

I’d suffered pain, disappointment and frustration. I had to believe that God would use me to alleviate those conditions in others. We always try to give away to others what we want the most for ourselves; it is to us our most precious gift.

What I didn’t know then, and continue to learn now, is that my picture of myself as a smart, super-qualified, valuable helper was going to have to die so that God could rebuild me into His humble servant.

Forgiving the Innocent

Dean
Adam

 

 

 

 

 

Adam got well.

After a long, hard winter of radiation, infections, a second operation, antibiotics, his hair started growing back–first with wispy strands, finally morphing into a confident mop.  He let it get long; I didn’t object.  He finished his junior year in high school, and we celebrated by going cycling in Europe as a family.  The following year he finished high school and started his first year at a prestigious college in Atlanta.

But I found myself emotionally distanced from him.  A little voice in the back of my mind told me I should be more grateful, more joyful.  I hope I disguised my emotional desert well and did the right things as a father.  It was depression, I told myself, and I’m sure that’s part of it, but the emotional distance from Adam was specific and held a thinly veiled streak of anger.

Many months, perhaps years, passed before I realized my anger was in response to his illness.  He quite unintentionally terrorized me with the specter of grief that came from nearly losing him. And he also held the power to terrorize me again.  I feared to get too close.

But if I were to have an authentic father-son relationship, I had to get over my fear and my anger.  I had to forgive my son for having a brain tumor.  The tumor wasn’t his fault, obviously, and it wasn’t his choice to make me vulnerable or to hurt me.  But emotionally, I somehow held him responsible.

Once I understood that neither Adam, nor his tumor, caused my fear, my anger dissolved easily.  My fear of loss came from something within me, something beyond my ability to give up: the power of love.  And that love is without choice; he was born, I held him, I loved him.

Love is always a risk.  Give your heart away, and it can get weighed down so that it can drag you to the depths and destroy you.  If I were to continue to love him, I had to forgive him–even though he was innocent–and I had to accept the consequences of love.

Forgiving Adam for his tumor is not so much granting absolution as it is granting permission to hurt me again.  It is saying Go ahead, get sick if need be, because I will be there and I will not flinch, I will not distance myself, I will not walk away.  Because fear of loss is the cost of love, the dark side of the coin whose other side is shining joy.  And Adam gives me great joy.

I am awed now by the infinitely better love of our heavenly Father who loves me and forgives me–and I am not innocent.  He gives me permission to get sick, to sin, to live like a prodigal son–not encouragement, but permission–even though what I do may break His heart, cause angels to weep, and the world to become more like hell than heaven.  Yet He promises to be home waiting, ready to get up and run to meet me.  What I now understand in a small way is the cost of that great love, the dark side of the coin He is willing to pay because in some unimaginable way I must give Him great joy.

If this sounds like I am special in the eyes of God, I am.  So is Adam.  But the good news is, so are you.  You give Him great joy.